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By John Kitto; Alvan Bond; Charles H Hitchcock; Edward Kimpton; Robert Sears

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They form a new and previously unknown life of the soul, and they are— as I argue and show here—intrinsically linked to the experience and the exploration of emotional arousal in medieval spirituality. Thus, I want to suggest, the invention and the rhetoric of the inner or spiritual senses allowed for the creation of an inner space of 'experience', 'exploration' and 'amplification' of the emotional as well as of the sensory life of the soul. e. of an amplification of the affective life. This amplification includes the production of feelings of intense desolation, hope and hopelessness, as well as joy, but also of overwhelming sense-experience of the sweetness of the divine, and finally of intense desire and excessive love that is mostly seen in terms of an experience of touch.

224. BMi, cap. VII, S. 108: Siquidem, tus. Ordinatus, quando nichil aliud est uirtus quam animi affectus ad illud est ad quod esse debet; moderatus, esse debet. - Vgl. den Traktat Misit Herodes. die geordneten affectiones vocantur, et modera- tantus est quantus Die ungeordneten Affekte werden genannt : In anima sapientis quia, ne perturbent, ordinatus quando ratione sapientiae non tarn perturbationes moderantur perturbationes, quam affectiones (PL unter Fulbert von Chartres 141, Sp. 2 8 4 B). BMi, cap.

425-426. Brought to you by | University of Michigan Authenticated Download Date | 7/1/15 1:04 AM Inner Senses—Outer Senses 7 plays an important role in the medieval tradition, and a Middle High German text that testifies to the importance of the theory of the inner senses is to be found in the St. 5 Often the approach these authors chose is not systematic. It does not take shape in the form of a clearly elaborated theory of the hierarchy of the senses, but rather in the form of comments on different approaches to the divine that have their reality in the perfume, the sound, the touch, or the taste that is perceived by the soul while praying, that is, in other and more concrete words, while the soul is 'chewing' and 'ruminating' the words.

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An illustrated history of the Holy Bible: being a connected account of the remarkable events and distinguished characters contained in the Old and New Testaments, and in Jewish history during the four hundred years intervening between the time of Malachi by John Kitto; Alvan Bond; Charles H Hitchcock; Edward Kimpton; Robert Sears


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