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23 But even if these interpretations are historical, they do 18 Below, 75f. Durr, I, 88:3. 20 'Abd al-Razzaq, VI, 72. 21 This interpretation was adopted by Sharon, Revolt: The Social and Military Aspects, 164 n. 53, 166. e. the Jewish An~ar or the An~ar who were Jewish; Leeker, "A Note on Early Marriage Links", 24n, 26; idem, Muslims, Jews and Pagans, 52. For a man of the Yahud BanI 'Amr b. 'Awf who was either of the 'Amr b. 'Awf or their client see ibid. ". Cf. Watt, "Economic and Social Aspects of the Origin of Islam", 95-96, 100, who speaks of "vague monotheism" in pre-Islamic Medina.

Vie! zu vie! Autonomie und Konsistenz; es ist iiberhaupt nur von Judenschaften, nicht von einzelnen Juden die Rede". 8 Wellhausen identified the Banii 1-Aws with the Aws Allah and the Banii Tha'laba with the Tha'laba b. 'Amr b. 'Awf (a subdivision of the 'Amr b. 'Awf). Ir and Quray~a lived between the Aws Allah and the Tha'laba b. 'Amr b. 'Awf. I shall argue that while his former identification is correct, the Tha'laba of the Kitab are the Tha'laba b. al-Fityawn. The First Six Groups 51 are clients of Muslim clans.

This applies to] THEIR ALLIES AND THEIR PERSONS. BUT WHOEVER ACTS UNJUSTLY AND SINS WILL ONLY DESTROY HIMSELF AND HIS AGNATES. Text and Translation 36 §29-§33. wa-inna li-yahud bani l-najjar mithl ma li-yahud bani 'awf .. wa- inna li-yahud bani l-l:i,arith ... wa-inna li-yahud bani sa'ida ... wa-inna liyahud bani jusham . wa-inna li-yahud bani l-aws . THE JEWS OF THE BANO L-NAJJAR HAVE THE SAME [rights] AS THE JEWS OF BANU 'AWF. [rights] THE JEWS OF BANO L-I;IARITH HAVE THE SAME AS THE JEWS OF BANU 'AWF.

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A history of crusaiders Vol.3. The Kingdom of Acre and Other Crusades by Runciman S

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